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The Jewish mystics of the 17th century, the Kabbalists, created a special ritual—modeled after the Passover seder—to celebrate God's presence in nature. Today in modern Israel, Tu BiShvat has become a national holiday, a tree planting festivaTu BiShvat is not mentioned in the Torah. Scholars believe the holiday was originally an agricultural festival, corresponding to the beginning of spring in Israel. But a critical historical event helped Tu BiShvat evolve from a simple celebration of spring to a commemoration of our connection to the land of Israel. After the destruction of the Second Temple in 70 C.E. and the exile that followed, many of the exiled Jews felt a need to bind themselves symbolically to their former homeland. Tu BiShvat served in part to fill that spiritual need. Jews used this time each year to eat a variety of fruits and nuts that could be obtained from Israel. The practice, a sort of physical association with the land, continued for many centuries.l for both Israelis and Jews throughout the world
Although the celebration of Tu BiShvat has a long and varied history, the theme most commonly ascribed to the holiday today is the environment.
The period between Passover and Shavuot is called the “Counting of the Omer” (Sefirat Ha'omer).
During Tu BiShvat, we focus our attention towards the environment and environmental issues.
A new and successful program to educate congregants about diverse disaster relief initiatives and to raise funds to support people in need throughout the world.
During the High Holy Days and following month, congregation collects packages of underwear to distribute to local homeless community.
Social Action calendar was created to allow congregants to choose activities that fit in their schedule.
The Temple opened its High Holiday services to people with hearing difficulties.
This piece of liturgy was written for Jews For Racial & Economic Justice in New York City. Its themes will be resonant for residents of so many of our cities and towns. It may be used in your congregation's High Holiday services or Tashlich ceremony, or in other gatherings for worship or protest. You may want to use this psalm as part of the service Tashlich for a Just City.
This piece of liturgy was written for Jews For Racial & Economic Justice in New York City. Its themes will be resonant for residents of so many of our cities and towns. It may be used in your congregation's High Holiday services or Tashlich ceremony, or in other gatherings for worship or protest. You may also want to include Sowing Bread in the Sea: A Psalm for Tashlich in this service.