The blessing after the reading of haftarah always sanctifies the day on which it is read. Throughout most of the year, that day is Shabbat, but haftarahis also read on the High Holidays. On Rosh HaShanah and Yom Kippur the text changes from the familiar Shabbat text to refer to the holiday.
Coming a month and a half before the spring equinox and two months before Passover, Tu BiShvat provides a glimmer of springtime at a time when winter can often be at its cruelest.
Here is the quintessential Jewish question: How do we emulate God? We are told that we were created by God. We are told that we have a divine spark within us.
Shabbat Shuvah is the Sabbath between Rosh HaShanah and Yom Kippur. The name is derived from the opening word of the haftarah reading that urges us: Shuvah Yisrael ad Adonai Elohecha, “Return, O Israel, to the Eternal your God.”
In the book of Nehemiah (chapter 8), we find a description of an ancient Rosh HaShanah at the time of rebuilding Israel after a period of exile.
“You hurt me.” “I feel betrayed.” “How can I trust you?” As the High Holidys draw near, questions of morality, goodness, justice, forgiveness began swirling round my psyche and my heart. I got married last May to a woman I love with all my being.
When I started a new chapter in my life as a freshman at Indiana University (Go Hoosiers!), I met people left and right.
As Jews, we approach every autumn with the understanding that a new year is starting and that the High Holy Days are up and coming. In between Rosh HaShanah and Yom Kippur, we observe the Days of Awe, or the Yamim Noraim.