The blessing after the reading of haftarah always sanctifies the day on which it is read. Throughout most of the year, that day is Shabbat, but haftarahis also read on the High Holidays. On Rosh HaShanah and Yom Kippur the text changes from the familiar Shabbat text to refer to the holiday.
When I started a new chapter in my life as a freshman at Indiana University (Go Hoosiers!), I met people left and right.
As Jews, we approach every autumn with the understanding that a new year is starting and that the High Holy Days are up and coming. In between Rosh HaShanah and Yom Kippur, we observe the Days of Awe, or the Yamim Noraim.
Turn the Torah scroll.
Turn back to Genesis
for the Rosh Hashana reading.
As the Torah scroll is rolled,
one person is on one side
pulling forward -
back to the beginning.
One person is on the other side
releasing the past.
Every morning I wake up at 5:30. Rolling over, I grab my computer and check Twitter, Tumblr, my blog, and make sure I remembered to do all my homework.
Shabbat Shuvah is the Sabbath between Rosh HaShanah and Yom Kippur. The name is derived from the opening word of the haftarah reading that urges us: Shuvah Yisrael ad Adonai Elohecha, “Return, O Israel, to the Eternal your God.”
In the book of Nehemiah (chapter 8), we find a description of an ancient Rosh HaShanah at the time of rebuilding Israel after a period of exile.
"Tu" (the Hebrew abbreviation of 15th) in the month of Shvat was set (Hillel's opinion generally overrules Shammai's) as the beginning of the tithable year for tree fruit: Calculating the tithe on fruit starts again for fruit that sets after that date.