Rethinking the Holy Days
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
10 Jewish Reasons To Quit Smoking
Rosh HaShanah is over, and it’s time to start acting on your new year’s resolutions.
Galilee Diary: Winter
It is life we want, no more and no less than that, our own life feeding on our own vital sources, in the fields and under the skies of our homeland, a life based on our own physical and mental labors; we want vital energy and spiritual richness from this living source.
The Rosh HaShanah Amidah
The basic Rosh HaShanah Amidah is an elaboration of that for the Festivals. Both have seven benedictions, as on Shabbat—the first three and last three of the daily Amidah, with the Kedushat hayom (“Sanctity of the Day”) benediction in the middle.1 On both Rosh HaShanah and Yom Kippur, the Kedushat hayom benediction builds on the text for the Festivals:
Torah Readings for Rosh Hashanah
The Torah and Haftarah readings for Rosh Hashanah all connect with, and illustrate, one or another of the themes of the holiday. I use the plural advisedly here, because there have been a variety of readings from early on-long before the onset of modernity and the Reform movement.
Torah Cantillation for the High Holy Days
There are many elements which make the High Holy Days a unique experience. Often, congregations swell to double or triple their usual size, the musical settings of even common liturgy are different, and some might alter their dress by wearing either traditionally all-white garments or more formal wear than they would sport on Shabbat. Some congregations even have unique garments to dress their Torah scrolls in white.