The blessing after the reading of haftarah always sanctifies the day on which it is read. Throughout most of the year, that day is Shabbat, but haftarah is also read on the High Holidays.
"Tu" (the Hebrew abbreviation of 15th) in the month of Shvat was set (Hillel's opinion generally overrules Shammai's) as the beginning of the tithable year for tree fruit: Calculating the tithe on fruit starts again for fruit that sets after that date.
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Shabbat Shuvah is the Sabbath between Rosh HaShanah and Yom Kippur. The name is derived from the opening word of the haftarah reading that urges us: Shuvah Yisrael ad Adonai Elohecha, “Return, O Israel, to the Eternal your God.”
When I started a new chapter in my life as a freshman at Indiana University (Go Hoosiers!), I met people left and right.
As Jews, we approach every autumn with the understanding that a new year is starting and that the High Holy Days are up and coming. In between Rosh HaShanah and Yom Kippur, we observe the Days of Awe, or the Yamim Noraim.
Turn the Torah scroll.
Turn back to Genesis
for the Rosh Hashana reading.
As the Torah scroll is rolled,
one person is on one side
pulling forward -
back to the beginning.
One person is on the other side
releasing the past.