Even though “Crossing Delancy’s” Sam the Pickle Man and Tu BiShvat both are somewhat predictable, they also are filled with wisdom, poetry, hope, and faith.
May each of us, at this Tu BiShvat – the New Year of the Trees – refuse to be complacent in accepting the ills and sorrows of our lives.
In my past life as a cantor in Los Angeles, I was always facilitating the concept of “Jewish time” for others. Here in Jerusalem, it just sort of happens on its own.
In college, being outdoors and celebrating the natural world was an important part of my spirituality, so I sought out hints that other Jews felt the same way.
The wind and the smell of smoke woke us. We stumbled out of bed, joining neighbors in the cul-de-sac to stare at the red glow lighting up the hills behind our houses.
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
The opening line of this portion, "The Eternal One spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of the Eternal" (Leviticus 16:1), reminds us that the holy is not only attractive, but also dangerous.
Why does the Torah mention the deaths of Nadab and Abihu here in Acharei Mot, when the story of their deaths was told in its entirety in Parashat Sh'mini? What is it that the Torah is trying to teach us through this repetition?
Every Yom Kippur afternoon, congregations all over the world read the Book of Jonah, as set out for us in the Babylonian Talmud, M'gillah 31a. Most people believe that this haftarah is chosen because it models complete repentance.