I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Combines many of the flavors and foods found in Spain and Portugal with the classic technique for making a bread kugel.
It is life we want, no more and no less than that, our own life feeding on our own vital sources, in the fields and under the skies of our homeland, a life based on our own physical and mental labors; we want vital energy and spiritual richness from this living source.
We who have become cynical,
Whom life has raised its tough first
Of despair and
Disappointment and heartache
We who have learned to protect our souls
And toughen our hearts
To avoid more anguish
There are many reasons to celebrate Tu BiSh’vat this year, as this has been an exciting year for environmental justice.
The opening line of this portion, "The Eternal One spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of the Eternal" (Leviticus 16:1), reminds us that the holy is not only attractive, but also dangerous.
Why does the Torah mention the deaths of Nadab and Abihu here in Acharei Mot, when the story of their deaths was told in its entirety in Parashat Sh'mini? What is it that the Torah is trying to teach us through this repetition?
Every Yom Kippur afternoon, congregations all over the world read the Book of Jonah, as set out for us in the Babylonian Talmud, M'gillah 31a. Most people believe that this haftarah is chosen because it models complete repentance.
Decades ago, Rabbi Jack Reimer explained Yom Kippur for me this way. It's not saying: I'm sorry I was bad and I won't do it again. That's only a Sunday school, superficial expression of something much deeper and spiritually far more important.