Galilee Diary: Blood and fire and pillars of smoke
…So I know the sea was not split in vain Deserts not crossed in vain – If at the end of the story stand Daddy and the kid Looking forward and knowing their turn will come. -from "The Kid of the Haggadah" by Nathan Alterman (trans. Arthur Waskow and Judy Spelman)
Counting Our Blessings
An omer is a measure of grain, in this case, barley. In the days of Temple worship, we were to bring the first sheaf of barley to the Temple, followed by other items, as a sacrifice (Leviticus 9–14).
The Passover Order
I did not grow up in a kosher home. In fact, I refer to the home in which I was raised as “glatt treiff.” My becoming a bar mitzvah in 1973 coincided with my mother’s personal liberation.
My Musical Haggadah: Israeli Music Retells the Story of Our Exodus
Conservation from Farm to Fork
Last Sunday marked the 42nd annual Earth Day, a celebration of our natural world and recognition of the important role humans play in protecting it by living within our means.
The Mystery of the Fifth Cup: Why Elijah?
Rabbi Simeon J. Maslin reveals why, of all our biblical luminaries, it is Elijah who visits our homes on Passover, and why we welcome the prophet to our seder table with his own dedicated cup of wine.
What an Atheist Belgian Musician Taught Me about Judaism
As a teenager, I would sit on my bedroom floor listening to old records of Belgian singer-songwriter, poet, and performer Jacques Brel. I didn’t need to keep a journal, because his lyrics wove together everything I felt at the time. Brel had a fire within, and his anger, longing, passion, and truth blazed through every word he sang. His music, raw and real, transformed and fed my soul; it informed and shaped who I am today.
For Those Whose Exodus Continues Today
For more than 3,000 years, Jews have gathered to retell the story of Passover and celebrate our deliverance from slavery in Egypt. In the Book of Exodus, we are not only told to observe Passover (Exodus 12: 17); we also are taught that, “In every generation all of us are obliged to regard ourselves as if we ourselves went forth from the land of Egypt” (Exodus 13:8). We must not only gather for seder and replace chametz with matzah, but we also must take ownership of the Passover narrative and experience it anew each year.
Social Media is No Place for the Real Work of Repentance
I have a hard time believing that, however good the intentions may be, typing "Please forgive me if I hurt you" into our browsers can create change.
Go Ahead, Post Your Yom Kippur Apologies on Facebook
If posting an apology online serves as a starting point for follow-up conversations, I say go for it. How could that ever be a bad thing?