A Playlist for the Omer: The Journey from Liberation to Revelation
We find ourselves in the midst of the Omer, when we count off the days, and weeks, in between Passover and Shavuot. Last week, we celebrated the 33rd day of the Omer: Lag BaOmer. The journey begins with our liberation from Egypt. It concludes with the giving of the Torah on Mount Sinai.
Lag BaOmer Is a Time to Connect with Our Ancestors
May 26th will mark the Jewish festival of Lag BaOmer which – like, Shavuot and Hanukkah – is not mentioned in the Torah.
Taking Israel's "Sandwich Police" to Task
Israelis are used to being asked to open up their bags and backpacks for inspection almost wherever they go. When entering supermarkets, malls, bus stations. You name it.
Torah Cantillation for the High Holy Days
There are many elements which make the High Holy Days a unique experience. Often, congregations swell to double or triple their usual size, the musical settings of even common liturgy are different, and some might alter their dress by wearing either traditionally all-white garments or more formal wear than they would sport on Shabbat. Some congregations even have unique garments to dress their Torah scrolls in white.
Outside the Camp: A Modern Midrash
This midrash, or haggadic story, takes place amid the Israelites' wandering in the desert. We read in B'haalot'cha :
When they were in Hazeroth, Miriam and Aaron spoke against Moses because of the Cushite woman he had married:"He married a Cushite woman!"
This Light’s for You
"The Holy One spoke to Moses, saying: 'Speak to Aaron and say to him, "When you cause the lights on the menorah to ascend . . . "'" (Numbers 8:1-2).
Pharaoh’s Final Request
In the middle of the night, in Parashat Bo, Pharaoh and his whole court wake up to the horror of the 10th plague: as the firstborn sons are slain, every Egyptian household is suddenly in mourning. Under the weight of this tragedy, the king who fancies himself a god is finally humbled. In desperation, he gives in to Moses' demands of freedom for the Israelite slaves. Pharaoh declares, "Up, depart from among my people, you and the Israelites with you! Go, worship the Eternal as you said!" (Exodus 12:31).
But at the end of this middle-of-night surrender, as Moses must have already been heading out the door, Pharaoh tags on a surprising request. "Uveirach'tem gam oti," he calls after Moses, "and may you bring a blessing upon me also!" (Exodus 12:32).
I'd often read this line as a bit of a throwaway, hardly worthy of consideration, but when I stopped to think about it, Pharaoh's request seemed incredibly galling. What chutzpah for a tyrant who had until this point been mocking Moses and refusing God's demands, to suddenly ask for a blessing! For the entire narrative in Exodus so far, Pharaoh has refused to acknowledge God's power. And now, in the moment when he finally does humble himself before God, he wants to benefit from God's power to receive a blessing. Even as Pharaoh finally acknowledges the limits of his own power, he still unabashedly focuses on himself.
Traditional commentators interpret Pharaoh's request in several different ways. Rashi, the 11th century French commentator, thinks Pharaoh is being cynically practical. What Pharaoh means, Rashi suggests, is that Moses should ask his God not to let Pharaoh die – because Pharaoh himself is a firstborn son. Because the 10th plague threatens his own life, Pharaoh is suddenly ready to seek God's blessing. Nachmanides, the 13 th century Spanish sage, reads Pharaoh's words slightly more generously, arguing that Pharaoh is seeking a blessing not just for himself, but for the entire kingdom of Egypt.
Sacred Leadership
This past winter saw the release of a movie version of the Exodus story, directed by Ridley Scott. I will leave it to film critics and biblical scholars to debate the merits and deficiencies of the production.