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Although my family started out with the smallest guest list in years last Passover, we ended up with the most well-attended seder we have ever hosted. Thanks to technology, tradition, and trust, we had more people at our seder table than ever before.

Food plays a significant role in the history of the Jewish people, from why we eat matzah at Passover to the reasoning behind fried foods at Hanukkah.

In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)

Each year, the voice that speaks to my soul about the contrast between the inward focus of Yom Kippur and the outward thrust of Sukkot grows louder and louder.

Inspired by Yom Kippur services in 5778, this poem reflects one writer's view of the most holy day in the Jewish year.

Recently, I dusted off my shofar and have been brushing up on my shofar-blowing skills to prepare for the upcoming High Holidays. 

Poet Stacey Zisook Robinson shares a reflection about the upcoming Day of Atonement.