Rethinking the Holy Days
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Preparing for the Days of Awe
During the year I spent studying in Jerusalem as a rabbinic student, it was impossible to escape the upcoming High Holy Days.
Running on Narrow Bridges
Kol ha'Olam - the whole world was glued to Boston this week. The beautiful weekend, followed by an amazing race, with perfect running conditions. The only heartbreak, we thought, being the hills of Newton. Kol ha'Olam - the whole world gathered to cheer on world-class athletes, a world-class race course, with world-class fans. Kol ha'Olam - we know that in this whole world, we are not the only ones who face and fear tragedies like this and yet, Kol ha'Olam - it feels today in our whole world of Boston that we are under siege, and we are scared and we fear for our safety, for the safety of our loved ones, and for the safety of those we don't even know.
This Month in The Tent: Preparing for the High Holidays
The Music of Avinu Malkeinu
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
Counting of the Omer: Blessings for Each Day
Lessons in the Mirror
Wrestling with Forgiveness
Sounds of Kol Nidrei
Acharei Mot: Love and Death
The opening line of this portion, "The Eternal One spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of the Eternal" (Leviticus 16:1), reminds us that the holy is not only attractive, but also dangerous.