Kol ha'Olam - the whole world was glued to Boston this week. The beautiful weekend, followed by an amazing race, with perfect running conditions. The only heartbreak, we thought, being the hills of Newton. Kol ha'Olam - the whole world gathered to cheer on world-class athletes, a world-class race course, with world-class fans. Kol ha'Olam - we know that in this whole world, we are not the only ones who face and fear tragedies like this and yet, Kol ha'Olam - it feels today in our whole world of Boston that we are under siege, and we are scared and we fear for our safety, for the safety of our loved ones, and for the safety of those we don't even know.
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
Given that Yom Kippur is the holiest day on the Jewish calendar, it makes sense that it can, and should, be joyful.
Although we learn to say “I’m sorry” as young children, as we age, these words take on more meaning, perhaps reflecting true regret about our behavior or its impact.
Rabbi Stephen Karol's new book is based on his many years of helping congregants in mourning, which shaped and sharpened his perceptions of death and Jewish mourning tradition.
I heard Kol Nidrei on a violin tonight.
They should take all legal documents
and set them to music.
All vows –
This legal document
written in unholy language
a prenuptial agreement
for our inevitable failing.
This relationship with
From those who always fast to those who have considered not doing so – or who have taken a year or two off for health reasons – here are a few personal perspectives about fasting on the holiest day of the Jewish year.