Holocaust Remembrance Day, which comes upon us soon, is a time to reflect on the darkest tragedy of the Jewish people in the modern age (and some would say in all of history).
A few weeks ago, I had this conversation with my 13-year-old daughter, who was reading Elie Wiesel's Night for a school assignment. I was driving her home with her in the back seat.
I said, "You know, it's not a subject I like to talk about."
Music plays a critical role in society as an integral part of social and political history, but more importantly as intrinsic to the total human experience, noted Irene Heskes, a historian and author specializing in sacred and secular Jewish music.
A couple of years ago, at the ripe old age of 96, Simon Wiesenthal died in his sleep. Wiesenthal survived nine different concentration and labor camps and faced certain death on two occasions, but somehow, he outlived his Nazi tormentors.
Today is Yom HaShoah, or Holocaust Remembrance Day, when we pay tribute to all those who died in the Holocaust. Shoah, which means "catastrophe" or "utter destruction" in Hebrew, refers to the atrocities that were committed against the Jewish people during World War II.
Jews throughout the world have been commemorating the Holocaust annually on the 27th of Nisan since 1953, when the Israeli government inaugurated this day of remembrance and linked to the heroic Warsaw Ghetto Uprising of a decade earlier.
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
The opening line of this portion, "The Eternal One spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of the Eternal" (Leviticus 16:1), reminds us that the holy is not only attractive, but also dangerous.
Why does the Torah mention the deaths of Nadab and Abihu here in Acharei Mot, when the story of their deaths was told in its entirety in Parashat Sh'mini? What is it that the Torah is trying to teach us through this repetition?
Every Yom Kippur afternoon, congregations all over the world read the Book of Jonah, as set out for us in the Babylonian Talmud, M'gillah 31a. Most people believe that this haftarah is chosen because it models complete repentance.