If, as the Talmud tells us, the blasts of the shofar are meant to remind us of crying, (Babylonian Talmud, Rosh Hashanah 33A – specifically of Sisera’s mother – but that is another subject!), then I would offer the following.
Whenever I'm asked if the Jewish holidays are coming early or late this year, I promptly answer that they'll be coming on time. And that's partially true. Rosh Hashanah will always arrive on the first day of the Jewish month of Tishrei just as Hanukkah will always begin on the 25th of Kislev.
I’m not even certain of the year, but it was sometime after the tattoo and before the death march. Aron Lieb was in his early twenties, but he felt elderly. He was working in a coal mine, forced by the Nazis to supply fuel for their war effort.
A deep spiritual life is hard to find. While opportunities abound for spiritual connections (yoga, meditation, retreats and the like), for most of us it doesn’t come easy.
Although we’re barely into the dog days of August, the High Holidays are fast approaching. The first of Elul, the Hebrew month that precedes Tishrei and the start of Rosh HaShanah, begins at sundown this Tuesday, which means that Wednesday, August 7th is the first of Elul.
Last week I had lunch with a rabbi friend who told me he’s in the midst of preparing four different sermons for the upcoming High Holidays.
In parshat Lech L’cha God commanded Abraham to leave his home, his father’s house, and the land of his birth. He also commanded Abraham: v’heyeh bracha (“Be a Blessing). Here’s a song and a poem.
When God gave us the Torah at Sinai -- so says our tradition -- we responded with na'aseh v'nishmah, "We will do and we will hear." Sounds kind of backwards, doesn't it? How can we follow instructions if we don't hear them first?