How do Reform congregations commemorate Kristallnacht?
Kristallnacht, which literally means, “the night of broken glass,” occurred on the night of November 9, 1938, and marks the beginning of the Holocaust. On Kristallnacht, Jewish homes, synagogues, and businesses were destroyed by the Nazis and the streets in Germany and Nazi-occupied Europe were covered with glass from the shattered windows of synagogues, Jewish homes, and businesses.
Why do Jewish Holidays Begin at Night?
On the Jewish calendar, holidays begin in the evening, at sundown, and they continue through the next day.
I plan to attend Rosh HaShanah and Yom Kippur services this year for the first time. Will I be expected to donate money during the service, like in a church service? If so, what’s the "right” amount?
The Soap Myth: A Conversation with Playwright Jeff Cohen
The Soap Myth, a new play about Holocaust denial, stars Ed Asner and Tovah Feldshuh.
7 Ideas for Observing Yom HaShoah This Year
Here are just a few of the many stories, prayers, and other resources to help you commemorate this solemn holiday.
A New Jewish Initiative Will Stand Up for Immigrant and Refugee Justice
On the eve of Yom HaShoah, the Kraus Family Foundation and the Union for Reform Judaism announced a new initiative to galvanize people to action around the immigration and refugee crisis in the U.S.
Yom HaShoah: When Will Senseless Hatred Be a Thing of the Past?
On Yom HaShoah, I will attend a ceremony at Yad Vashem. While it would be good to hear Israeli leaders talk about anti-Semitism in the past tense, I doubt it will happen.
Why I'm Wishing My Fellow Jews a "Happy Yom Kippur"
Given that Yom Kippur is the holiest day on the Jewish calendar, it makes sense that it can, and should, be joyful.
What Do We Really Mean When We Apologize?
Although we learn to say “I’m sorry” as young children, as we age, these words take on more meaning, perhaps reflecting true regret about our behavior or its impact.
How Can We Find Hope and Faith in the Face of Death?
Rabbi Stephen Karol's new book is based on his many years of helping congregants in mourning, which shaped and sharpened his perceptions of death and Jewish mourning tradition.