Each year on Yom Kippur, I join my congregation is reciting the Ashamnu, an alphabetic acrostic of sins for which we repent. And each year, it occurs to me that most of the sins named in the Ashamnu don’t hit me in the heart I’m beating – and so, I wrote my own version of the prayer.
Whether you prefer the 1843 book or any of the many movie versions made since, there is no question that Charles Dickens’ A Christmas Carol is a classic.
Now, despite the season for which Dickens wrote it, A Christmas Carol is a Yom Kippur story if there ever was one.
As the summer passes its midway point, rabbis begin to think seriously about the coming Days of Awe.
As we begin the year 5777, let us commit to putting greater inclusion, equality, and acceptance of all God’s children front and center.
For more than 50 years, High Holiday sermons were consequential both for the rabbi and the congregation. Why has the Reform preaching tradition waned?
We can hold on to our injuries, or we can begin the work of forgiving – not for the sake of the other, but for our own sake.
The waning of summer's warm days signals the arrival of the Hebrew month of Elul. It's a time to contemplate the approaching Days of Awe and how best to prepare for them.
We spend a lot of time coordinating High Holiday worship, but when we strip away the particulars, our experience strongly resembles an AA meeting.