As fulfilling as it was to engage in Shavuot programs, a lot weighs on me. With COVID-19 continuing to ravage Black communities and racist violence all over the news, I almost feel like it’s Yom Kippur instead – the time when Jews are supposed to be most aware of their own mortality.
This week, I tell a friend I’d love to chat but actually I have to run Yom Kippur services are starting soon and I’ve got to repent for my sins before the gates are closed. She laughs. “Well, you’re gay, so you’ve definitely got a lot of repenting to do.”
My husband introduced me to techina (tahini), a staple found in most Israeli kitchens, as soon as we made aliyah in 1992.
One of my most precious possessions is a copy of the Talmudic tractate Kiddushin printed in Munich in 1946 on presses once used for Nazi propaganda.
Jewish tradition gives structure to many aspects of mourning as a way to create order at a time when mourners may feel unmoored.
“On Rosh HaShanah, the year’s decree is written, and on Yom Kippur it is sealed, who will live and who will die…”
Nothing is more intimidating than leaving your comfort zone, facing a mix of new people, routines, and cultures – especially when you're doing it alone. I’ll never forgot how it felt when I left for college, a New York girl heading to school in the Midwest.