On Yom Kippur, we share a holiday meal called seudat mafseket, the concluding meal before the fast begins. We begin the meal with haMotzi, the blessing over the challah
The blessing after the reading of haftarah always sanctifies the day on which it is read. Throughout most of the year, that day is Shabbat, but haftarah is also read on the High Holidays.
The High Holidays are a time of introspection and self-assessment in anticipation of repentance, forgiveness, thanksgiving and rejoicing. It is a season of healing.
The opening line of this portion, "The Eternal One spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of the Eternal" (Leviticus 16:1), reminds us that the holy is not only attractive, but also dangerous.
Why does the Torah mention the deaths of Nadab and Abihu here in Acharei Mot, when the story of their deaths was told in its entirety in Parashat Sh'mini? What is it that the Torah is trying to teach us through this repetition?
Every Yom Kippur afternoon, congregations all over the world read the Book of Jonah, as set out for us in the Babylonian Talmud, M'gillah 31a. Most people believe that this haftarah is chosen because it models complete repentance.
Decades ago, Rabbi Jack Reimer explained Yom Kippur for me this way. It's not saying: I'm sorry I was bad and I won't do it again. That's only a Sunday school, superficial expression of something much deeper and spiritually far more important.