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Reflecting on Simchat Torah
Thanks to social media and electronic devices you can check in on Foursquare and read the Mishkan T'filah prayer book on a handheld device at the same time. Yet for all the modern inventions, the Torah remains unaffected.
Rethinking the Holy Days
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Celebrate Torah
Every year, the season of reflection and renewal is culminated by the celebration of Simchat Torah (literally “the rejoicing of the Torah”).
Drawing Near to Torah
I did not have a typical Reform Movement upbringing, and would say that the three years I lived on an island in Alaska are probably most emblematic of that.
The Sin of Self-Congratulation
At the conclusion of Yom Kippur years ago, I attended a break-the-fast at the home of old friends. I loaded my plate with a bagel, lox, and vegetables and ambled over to a conversational group, where I stood munching and listening.
I've Lost All Hope
When I think of the word “hope,” one sentence comes to mind: Hope is a dangerous thing.
I don't remember where or when I first heard the statement, and I'm fairly sure it was intended as a warning, but the idea has stuck with me.
Hope is a dangerous thing.
The Importance of Reading Torah During Your College Years
We encouraged our daughter, Sydney Plovsky, who is a sophomore at Elon University, to read Torah during the High Holidays at her school; growing up, she had been a frequent Torah reader at Temple Emanu
Instant Replay vs. Real Life
A Major League Baseball committee proposed new rules last month for using instant replay to correct the mistakes of umpires – and I’ve been thinking about how much easier things would be if we could just apply those rules to everyday life.
Acharei Mot: Love and Death
The opening line of this portion, "The Eternal One spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of the Eternal" (Leviticus 16:1), reminds us that the holy is not only attractive, but also dangerous.
The Power of Tears
Why does the Torah mention the deaths of Nadab and Abihu here in Acharei Mot, when the story of their deaths was told in its entirety in Parashat Sh'mini? What is it that the Torah is trying to teach us through this repetition?