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There are people with hearts of stone; there are stones with human hearts.

-The Wall, by Yossi Gamzu

Guila remembers holding the prayer book for her father, who had cerebral palsy, every Yom Kippur. "What many might imagine to have been a dreary religious obligation was, for me, a highly emotional, touching experience."

Thirty years ago, Rabbi Motti Rotem, the first sabra (Israeli-born Jew) to be ordained as a Reform rabbi in Israel, addressed his congregation from the pulpit before Yom Kippur.

Our Mortality

Although we may not think of Judaism as a religion of confession, we often are called to profess our sins – privately, between oneself and God.

I like the symmetry of the concept of return.

I like the idea that, no matter how linear we think we are, or time is, or God is, we tend to find a way back. Even God recognizes this view: Why else create t’shuvah (repentance) before ever creating the heavens and the earth?

One of the great paradoxes of being an American Reform Jew who chose to make aliyah (move to Israel) is that the whole concept of majority and minority is turned on its head. One the one hand, as a Jew, I am culturally and ethnically now part of the majority.

As a young girl, I was very compliant. If I was told to do something, I generally did it; if I was told not to do something, I usually didn’t. Of course, there were exceptions – ah, the motorcycle ride – but I think of myself as a rule follower.