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As the High Holidays approach once again, we have created a number of resources for individuals and congregations to utilize as we mark these most important days in the Jewish calendar. We know we will be a stronger, more vibrant Jewish community when we fully incorporate the diversity that is the reality of modern Jewish life. We hope that each of these materials will help your High Holiday experiences and programming serve a wide range of identities and help you create communities of belonging.
Every year I look forward to this time as a reset button, and a chance to truly evaluate who I am and who I am becoming. I also know, from my time as a congregational rabbi, that for those of us working in the Jewish world, Elul takes on its own strange character.
This is not going to be a sad story, I promise. But it does start out with the process of going through my parents’ condo after their passing.
This Elul, what comes to mind as I think about my own growth and what empowers me towards religious action is the work of Northeastern University’s Community Fridge.
Blaming God for such tragedies is theologically problematic; blaming God for failed human policies is blasphemous. This idea is worth considering as we cope with the devastating aftermath of the multiple disasters confronting us.
I told them, "As someone who is in the process of return to Temple Israel, I wanted to briefly share what a meaningful experience I had for Rosh HaShanah and Yom Kippur services."
As we no longer serve God through temple sacrifices, many Jews have come to understand the entire world, in essence, to be God’s temple. This year, I believe we have vandalized God’s temple with the blood of the innocent.
As part of the URJ Reflection Project, a new set of offerings and experiences for the High Holidays in a time of social distance, we’ve also developed three short essays that allow you to go deeper into the essence of Jewish wisdom that grounds these rituals.
It's a challenge and necessity, especially during this pandemic, to set boundaries between work time and family or personal time, between home office and home. How do we do that, emotionally?
Like many, I'm mourning the chance to "go" to High Holiday services at my synagogue. But I've also had the joy of observing Rosh HaShanah and Yom Kippur at home, so I know this year will be wonderfully meaningful.