Although we may think time moves in a linear fashion, Jewish holidays insert themselves in unexpected moments and places, seemingly out-of-sync with our expectations.
Namath: I ask you to join me in making a new year’s resolution. Let us resolve to do better for 10 million of our children. Let us provide them with the health care they deserve by covering them through SCHIP.
At the conclusion of Yom Kippur years ago, I attended a break-the-fast at the home of old friends. I loaded my plate with a bagel, lox, and vegetables and ambled over to a conversational group, where I stood munching and listening.
When I think of the word “hope,” one sentence comes to mind: Hope is a dangerous thing.
I don't remember where or when I first heard the statement, and I'm fairly sure it was intended as a warning, but the idea has stuck with me.
Hope is a dangerous thing.
A Major League Baseball committee proposed new rules last month for using instant replay to correct the mistakes of umpires – and I’ve been thinking about how much easier things would be if we could just apply those rules to everyday life.
When people ask me what prompted me to become a rabbi, I often tell them about my love of Jewish learning, or Israel, or a desire to help, or some such noble pursuit. The truth is, what really prompted me to become a rabbi was Chuck Taylor sneakers.
Every year for 30 years, I’ve sat in a temple sanctuary on the High Holidays and watched a movie. It’s a movie only I can see – flashbacks of all the times I recall over the past 52 weeks when I didn’t measure up to the standards of my head, heart, and soul.