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This Elul, what comes to mind as I think about my own growth and what empowers me towards religious action is the work of Northeastern University’s Community Fridge.

Blaming God for such tragedies is theologically problematic; blaming God for failed human policies is blasphemous. This idea is worth considering as we cope with the devastating aftermath of the multiple disasters confronting us. 

It’s a long-standing custom for Jews to wish one another a “sweet new year” on Rosh Hashanah; to hope that this coming year will be one filled with joy, fulfillment, and an abundance of blessings. However, Judaism isn’t a path focused simply on wishing for good things; if our goal is to make each year “sweeter” than the last, we must work to make it happen.

The High Holiday season is an important time of personal and communal reflection, including your congregation’s leadership. This can also be a time of reflection for your congregation’s leadership.

Every year I look forward to this time as a reset button, and a chance to truly evaluate who I am and who I am becoming. I also know, from my time as a congregational rabbi, that for those of us working in the Jewish world, Elul takes on its own strange character.

As part of the URJ Reflection Project, a new set of offerings and experiences for the High Holidays in a time of social distance, we’ve also developed three short essays that allow you to go deeper into the essence of Jewish wisdom that grounds these rituals. 

As the High Holidays approach once again, we have created a number of resources for individuals and congregations to utilize as we mark these most important days in the Jewish calendar. We know we will be a stronger, more vibrant Jewish community when we fully incorporate the diversity that is the reality of modern Jewish life. We hope that each of these materials will help your High Holiday experiences and programming serve a wide range of identities and help you create communities of belonging.