Although Jewish weddings may take place on the days in between the Jewish High Holidays, it is generally discouraged because during that period, also known as the Days of Awe, we are focused on the solemn themes of the season.
The High Holidays are a time of introspection and self-assessment in anticipation of repentance, forgiveness, thanksgiving and rejoicing. It is a season of healing.
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Whenever I'm asked if the Jewish holidays are coming early or late this year, I promptly answer that they'll be coming on time. And that's partially true. Rosh Hashanah will always arrive on the first day of the Jewish month of Tishrei just as Hanukkah will always begin on the 25th of Kislev.
For most North American Jews, the haunting melody of Kol Nidrei surely is the piece of liturgy that best represents Yom Kippur, prompting us to delve deep into our souls.
During the Days of Awe, we engage in a full accounting of our souls and our actions. Perhaps this process should be applied to our relationship with Israel as well.
Yom Kippur is the holiest day of the Jewish year, but for those of us who struggle with eating disorders or disordered eating, it can be one of the most challenging.
“Is such the fast I desire, A day for men to starve their bodies? Is it bowing the head like a bulrush And lying in sackcloth and ashes? Do you call that a fast, A day when the LORD is favorable?