Racial Justice Resources for the High Holidays
When Winter Storm Jonas hit D.C. in January, we were eagerly looking forward to the balmy, humid temperatures of the D.C. summer. Now, with August already upon us, the summer will sadly be over soon.
How to Focus on Racial Justice During the High Holidays
This High Holidays season, as we think about racial justice and voting rights this late summer and fall, we’re also thinking about other key issues that are important to repairing our broken world and combating racial injustice.
Resource Roundup: Everything You Need for the High Holidays
If you’re looking for a particular resource you don’t see listed here, let us know so we can help you find it – and you can always post in The Tent to chat with other congregational leaders and URJ staff. L’shanah tovah!
What Greetings are Appropriate on Rosh HaShanah and Yom Kippur?
Here are the appropriate greetings for the Jewish new year and the Day of Atonement.
A New Beginning and a Chance to Become Our Better Selves
During the 10 days of repentance and especially on Yom Kippur, we struggle with ourselves, shedding our flaws and the parts of our spirit that detract from our holiness.
Please Join Us, But Not Just on the Days of Awe
We want you to come to High Holiday services, but we want you to come back, too -- when it’s less crowded and when we can welcome you and show you what we’re all about.
Returning to the People – and the Parents – We Want to Be
I don’t want to raise my children in a home with yelling. And yet, when I slip in a way that’s human and understandable, I fail both myself and my children.
Acharei Mot: Love and Death
The opening line of this portion, "The Eternal One spoke to Moses after the death of the two sons of Aaron who died when they drew too close to the presence of the Eternal" (Leviticus 16:1), reminds us that the holy is not only attractive, but also dangerous.
The Power of Tears
Why does the Torah mention the deaths of Nadab and Abihu here in Acharei Mot, when the story of their deaths was told in its entirety in Parashat Sh'mini? What is it that the Torah is trying to teach us through this repetition?