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I imagine how Rosh HaShanah and Yom Kippur services feel to shul regulars: a fashion-show of strangers, preening, talking, walking in and out, coming late, and leaving early.

It is for good reason that Jews close Yom Kippur — just before the blowing of the shofar — with the triumphant cry from the wonderful passage (First Kings, Chapter 19) in which Elijah vanquishes the prophets of Ba

For many Jews, the Yom Kippur fast is one of the hardest and most meaningful Jewish acts they will perform during the year.

Yom Kippur has concluded. The break-the-fast has been consumed, and the prayers about becoming the person we could be are now a memory.

The hard work is behind us.

We prayed, chanted, cried, healed, remembered, re-aimed our arrows of good intentions toward the target of new priorities, and reflected on trying not to deflect.

We focused.

As we witness public figures dismantled by the revelation of ugly episodes from their pasts, we parents must distill these events and their aftermath for our children.

Jewish law says we are to fast on Yom Kippur. This is based on the biblical law that on the Day of Atonement, “You shall afflict yourselves” (Lev.

Two specific events produced more Jewish pride than anything else in the turbulent decade of the 1960s: Sandy Koufax’s refusal to pitch on Yom Kippur in 1965, and not quite two years later, the Six Day War in June

In most ways, my observance of Yom Kippur won’t be much different than thousands of other Jews in pews across North America.

We’ll fast.

We’ll pray.

We’ll browse.