In the book of Numbers (15:38-39), we read that the Israelites were instructed to "make for themselves fringes on the corners of their garments…that they shall look at it and recall all the commandments of the Eternal and observe them..."
At one time, it was customary for Reform rabbis and cantors to wear robes when leading worship.
The practice of fasting goes back to the biblical verse in Leviticus 26:27, which instructs the people of Israel to "afflict their souls" on Yom Kippur.
Typically, young people are expected to fast once they have become b’nei mitzvah, the age after which they are considered adults in the religious community.
Yom Kippur does have a confession service. Here's how it is and isn't similar to the Catholic practice of confession.
Namath: I ask you to join me in making a new year’s resolution. Let us resolve to do better for 10 million of our children. Let us provide them with the health care they deserve by covering them through SCHIP.
Whenever I'm asked if the Jewish holidays are coming early or late this year, I promptly answer that they'll be coming on time. And that's partially true. Rosh Hashanah will always arrive on the first day of the Jewish month of Tishrei just as Hanukkah will always begin on the 25th of Kislev.
At the conclusion of Yom Kippur years ago, I attended a break-the-fast at the home of old friends. I loaded my plate with a bagel, lox, and vegetables and ambled over to a conversational group, where I stood munching and listening.
When I think of the word “hope,” one sentence comes to mind: Hope is a dangerous thing.
I don't remember where or when I first heard the statement, and I'm fairly sure it was intended as a warning, but the idea has stuck with me.
Hope is a dangerous thing.