Jewish tradition gives structure to many aspects of mourning as a way to create order at a time when mourners may feel unmoored.
In June, I saw a post in a local Facebook group that intrigued me: "Stop! Take a break! Join us for Group Meditation in the City."
For many Jews, the Yom Kippur fast is one of the hardest and most meaningful Jewish acts they will perform during the year.
The hard work is behind us.
We prayed, chanted, cried, healed, remembered, re-aimed our arrows of good intentions toward the target of new priorities, and reflected on trying not to deflect.
When the words of liturgy are taken too literally, the sacred power of prayer is often lost. In his latest book, Rabbi Lawrence A. Hoffman offers a way worshipers can transcend the limitations imposed by language.
I have returned again
to this place of
this place of everythingness;
and I feel empty.
I fling my sins,
all bright copper
and colored feathers,
out into the heavens -
I joined America’s Journey for Justice in North Carolina during the week of Nitzavim, a portion that will be read again on the morning of Yom Kippur. It describes for us that moment when our ancestors stood at Sinai to enter into covenant with God.