The Relationship Between Prayer and Your Imagination
When the words of liturgy are taken too literally, the sacred power of prayer is often lost. In his latest book, Rabbi Lawrence A. Hoffman offers a way worshipers can transcend the limitations imposed by language.
Why Avinu Malkeinu is So Important After the Year We've Had
Every summer, I go through the same routine.
Tipping the Scales: Returning to Germany for the Days of Awe
One of my most precious possessions is a copy of the Talmudic tractate Kiddushin printed in Munich in 1946 on presses once used for Nazi propaganda.
What Does Eliijah Have to Do with Blowing the Shofar on Yom Kippur?
It is for good reason that Jews close Yom Kippur — just before the blowing of the shofar — with the triumphant cry from the wonderful passage (First Kings, Chapter 19) in which Elijah vanquishes the prophets
The Undesired Fast
For many Jews, the Yom Kippur fast is one of the hardest and most meaningful Jewish acts they will perform during the year.
Kvetch or Kvell? The Post Yom Kippur Conundrum
Yom Kippur has concluded. The break-the-fast has been consumed, and the prayers about becoming the person we could be are now a memory.
What Happens After the High Holidays?
The hard work is behind us.
We prayed, chanted, cried, healed, remembered, re-aimed our arrows of good intentions toward the target of new priorities, and reflected on trying not to deflect.
We focused.
On Yom Kippur, Our Actions Should Aim for the Bullseye
I often use the imagery of a bullseye when teaching young children the complicated concepts related to the High Holidays and Yom Kippur. Each day when we try to do our best, it’s like we’re aiming for the center of the bullseye. But sometimes we say something that hurts someone a friend’s feelings, or we do something unkind to a loved one. That’s when we land on an outer ring and miss the mark.
Confronting Death is an Important Part of Life
If on Yom Kippur we rehearse our own death, then on Tishah B’Av (observed last month), we begin the annual process of preparing for death. The seven-week period from Tishah B’Av to Rosh HaShanah provides an opportunity to cultivate our souls, to reestablish our relationship with God, and to reconcile with ourselves and others. We transform the potentially passive experience of judgment into an active process of self-awareness, acceptance, engagement, and transformation.