Although Jewish weddings may take place on the days in between the Jewish High Holidays, it is generally discouraged because during that period, also known as the Days of Awe, we are focused on the solemn themes of the season.
The High Holidays are a time of introspection and self-assessment in anticipation of repentance, forgiveness, thanksgiving and rejoicing. It is a season of healing.
As fulfilling as it was to engage in Shavuot programs, a lot weighs on me. With COVID-19 continuing to ravage Black communities and racist violence all over the news, I almost feel like it’s Yom Kippur instead – the time when Jews are supposed to be most aware of their own mortality.
This week, I tell a friend I’d love to chat but actually I have to run Yom Kippur services are starting soon and I’ve got to repent for my sins before the gates are closed. She laughs. “Well, you’re gay, so you’ve definitely got a lot of repenting to do.”
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
For most North American Jews, the haunting melody of Kol Nidrei surely is the piece of liturgy that best represents Yom Kippur, prompting us to delve deep into our souls.
During the Days of Awe, we engage in a full accounting of our souls and our actions. Perhaps this process should be applied to our relationship with Israel as well.