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The URJ Reflection Project: Go Deeper on “The Spiritual”
As part of the URJ Reflection Project, a new set of offerings and experiences for the High Holidays in a time of social distance, we’ve also developed three short essays that allow you to go deeper into the essence of Jewish wisdom that grounds these rituals.
Making the High Holidays Inclusive and Meaningful
As the High Holidays approach once again, we have created a number of resources for individuals and congregations to utilize as we mark these most important days in the Jewish calendar. We know we will be a stronger, more vibrant Jewish community when we fully incorporate the diversity that is the reality of modern Jewish life. We hope that each of these materials will help your High Holiday experiences and programming serve a wide range of identities and help you create communities of belonging.
An Elul Letter of Gratitude to our Clergy, Administrators, and Educators
Every year I look forward to this time as a reset button, and a chance to truly evaluate who I am and who I am becoming. I also know, from my time as a congregational rabbi, that for those of us working in the Jewish world, Elul takes on its own strange character.
Northeastern University’s Answer to Food Insecurity – A Community Fridge
This Elul, what comes to mind as I think about my own growth and what empowers me towards religious action is the work of Northeastern University’s Community Fridge.
Blame Ourselves, Not God
Blaming God for such tragedies is theologically problematic; blaming God for failed human policies is blasphemous. This idea is worth considering as we cope with the devastating aftermath of the multiple disasters confronting us.
Reimagining High Holiday Engagement
Examining four key takeaways from research into participation and engagement in the 2020 High Holidays.
How Not to Repent, as Taught by My Favorite TV Show
Season three of Transparent premieres September 23, and it couldn’t come at a more appropriate time: in the middle of Elul, the day before we begin reciting Selichot.
Social Media is No Place for the Real Work of Repentance
I have a hard time believing that, however good the intentions may be, typing "Please forgive me if I hurt you" into our browsers can create change.
How to Open Doors to Connect Seekers to Jewish Life
Anyone can open the door to Judaism for another, but will those standing at the door be intimidating shomrim (guards) or welcoming mezuzot (encased Torah texts on doorframes)?