In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
The waning of summer's warm days signals the arrival of the Hebrew month of Elul. It's a time to contemplate the approaching Days of Awe and how best to prepare for them.
For more than 50 years, High Holiday sermons were consequential both for the rabbi and the congregation. Why has the Reform preaching tradition waned?
Each year on Yom Kippur, I join my congregation is reciting the Ashamnu, an alphabetic acrostic of sins for which we repent. And each year, it occurs to me that most of the sins named in the Ashamnu don’t hit me in the heart I’m beating – and so, I wrote my own version of the prayer.
I have a hard time believing that, however good the intentions may be, typing "Please forgive me if I hurt you" into our browsers can create change.
If posting an apology online serves as a starting point for follow-up conversations, I say go for it. How could that ever be a bad thing?
I vowed that if Israel survived, I would never again abandon my people, never again be indifferent to Israel’s fate.