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Each year, the voice that speaks to my soul about the contrast between the inward focus of Yom Kippur and the outward thrust of Sukkot grows louder and louder.

Inspired by Yom Kippur services in 5778, this poem reflects one writer's view of the most holy day in the Jewish year.

Last year, we talked about it being a High Holidays like no other. And this year we are faced with the same opportunity – to create something that has never before existed. 

Meet 88-year-old Murray, an astounding man. Quiet, sometimes reserved, Murray became my father-in-law 31 years ago, when God softly whispered to me, “Don’t wait.” I confess I didn’t appreciate him fully until recently. 

Perhaps the most familiar melody we hear each High Holiday season is Kol Nidre – the introductory prayer recited before sundown on the eve of Yom Kippur.

 As we begin the year 5777, let us commit to putting greater inclusion, equality, and acceptance of all God’s children front and center.

In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)

I have a hard time believing that, however good the intentions may be, typing "Please forgive me if I hurt you" into our browsers can create change.

If posting an apology online serves as a starting point for follow-up conversations, I say go for it. How could that ever be a bad thing?