Although Jewish weddings may take place on the days in between the Jewish High Holidays, it is generally discouraged because during that period, also known as the Days of Awe, we are focused on the solemn themes of the season.
The High Holidays are a time of introspection and self-assessment in anticipation of repentance, forgiveness, thanksgiving and rejoicing. It is a season of healing.
In the game “Truth-or-Dare,” I choose “truth” nearly every time. I’m not much of a dare-taker. Thus, if you and I were playing “Special Edition Truth-or-Dare: High Holy Days,” I would confess that the prayer Avinu Malkeinu provides me with both my second-favorite liturgical moment and my second-greatest pet peeve of the year’s liturgy. (Note: Even though I may have to repent for it, I will leave you in suspense about my favorite liturgical moment and my greatest liturgical pet peeve. Also, “Special Edition Truth-or-Dare: High Holy Days” is fictional, although I hereby declare copyright in the event Mattel or Hasbro comes knocking at my door.)
Inspired by Yom Kippur services in 5778, this poem reflects one writer's view of the most holy day in the Jewish year.
This year, the High Holidays fall a month and a half before midterm elections, providing an opportunity for our community to reflect on the past year and make decisions about our future.
The Days of Awe offer us opportunities to consider how we spend our days and what brings us joy. This work is precisely what we need to be doing at this season.
Learn the backstory of how a new song, “Creation Sings,” grew from the collaboration among two musicians and a liturgist.
I wondered recently about the patriarch Abraham’s Facebook page. Would he have posted selfies with Isaac? What would his page say about him? What do ours say about us?
For most North American Jews, the haunting melody of Kol Nidrei surely is the piece of liturgy that best represents Yom Kippur, prompting us to delve deep into our souls.