Although we may think time moves in a linear fashion, Jewish holidays insert themselves in unexpected moments and places, seemingly out-of-sync with our expectations.
As we turn to the start of a new Jewish year, perhaps we can be inspired by the all-too-familiar customer satisfaction survey to evaluate our spiritual lives.
As the High Holidays approach, once again I am reading S.Y. Agnon’s Days of Awe. As much as the book means to me, though, the person who gave it to me means more.
In theory, no one wants to be that person who can’t let go, who refuses the request for forgiveness. But is it really possible, or even right, to forgive everything?
Aside from a date, what can these two events possibly have in common? Strange as it may seem, there are a few points of comparison.
Namath: I ask you to join me in making a new year’s resolution. Let us resolve to do better for 10 million of our children. Let us provide them with the health care they deserve by covering them through SCHIP.
When people ask me what prompted me to become a rabbi, I often tell them about my love of Jewish learning, or Israel, or a desire to help, or some such noble pursuit. The truth is, what really prompted me to become a rabbi was Chuck Taylor sneakers.
Every year for 30 years, I’ve sat in a temple sanctuary on the High Holidays and watched a movie. It’s a movie only I can see – flashbacks of all the times I recall over the past 52 weeks when I didn’t measure up to the standards of my head, heart, and soul.