Leviticus, a priestly book, has as its primary focus an emphasis on the cleanliness of the community and its adherence to ritual matters for the sake of God’s blessings. … In the portion called, Emor, a significant redundancy occurs in the Hebrew text. We read that God said to Moses: Emor el hakohanim b’nei Aharon, ve-amarta aleihem… “Speak to the priests, the sons of Aaron, and you shall say to them…” (Leviticus 21:1).
I hate camping. The thought of sleeping on the hard ground among the bugs makes my skin crawl.
The home-repair season is drawing to a close in my part of the country, and I still have not fixed my roof. That omission weighs on me. I want to protect my household and my house; I think each of us does. So we build our roofs and our walls and try to live safely. But Rav Kook is right: That is not enough. Destruction can still come, whether by flood or by poverty or by airplane. Sukkot reminds us of the vulnerability with which we live.
It was a quiet Jerusalem day at the Wall, one of those brutally hot June afternoons with the sun beating down on the sandy hues of Jerusalem stone. The day seemed familiar yet something was different.
This Shabbat is known as Chol HaMo-eid Sukkot. The very description is curious. Sukkot is a holiday that lasts for seven days.
- What has been will be, what has been done is what will be done; and there is nothing new under the sun.
Adonai said to Moses: "Carve two tablets of stone like the first, and I will inscribe upon the tablets the words that were on the first tablets, which you shattered." (Exodus 34:1)
Oneg Shabbat, the Pesach seder, b'nei mitzvah buffets-there is hardly a present-day holiday or life-cycle celebration that isn't intimately connected with food. Even our fast days are about food! But there is an ancient precedent for this ongoing attention to what's on the table.