Galilee Diary: Booths
Spread over us the sukkah of Your peace. Blessed are You O Lord, who spreads out a sukkah of peace over us, over the entire people Israel, and over Jerusalem.
Building Sukkot for Ourselves and Others
Galilee Diary: Fade to Black
The Lord, the Lord is gracious and compassionate, patient, and abounding in kindness and faithfulness, assuring love for a thousand generations, forgiving iniquity, transgression and sin, and granting pardon. -Exodus 34:6-7
We Are a Sukkah
In our community, we take to heart Rabbi Perlin's words, "Our sukkah is open for all to come and dwell." Whenever we have guests from Israel in our community, they are always invited to attend Shabbat services, and they are also invited to the bimah: for an aliyah, to
Fragility and Strength: A Litany of Hope for Sukkot
The sukkah is a symbol of fragility. We build the temporary structure each year and know that it is only meant to last for the week-long holiday. It sways in the breeze. The raindrops land inside. The animals nibble at our decor. We know it could come crashing down on us.
Check Out Our Sukkah Gallery!
What Do Jewish History and Thanksgiving Have in Common?
Fall’s bounty influences ingredients in both Sukkot and Thanksgiving foods. Look closely at some traditional side dishes to see stories of our Jewish culinary heritage.
I Will Shelter You
Way back in July 1990, when my daughter Katie was two years old, Ellen turned to our little girl and said, "Tell Daddy something he doesn't know." Katie whispered, smiling shyly, "Today is Mommy's birthday." Can you say doghouse?
How Do We Make God Holy?
The point of being Jewish is to have a relationship with God. Yet, a relationship implies a certain give and take, and there is precious little in the Torah that talks about what we have that God could possibly need. What can we give to God?
Tearing a Hole in Being
At the end of Parashat Emor, a disturbing incident is related. In the heat of a fight, a man curses God and is stoned to death for blasphemy (Leviticus 24:10-23). It is understandable that readers may be repulsed by this narrative, and shocked and angry to find it in the Torah.