"Tu" (the Hebrew abbreviation of 15th) in the month of Shvat was set (Hillel's opinion generally overrules Shammai's) as the beginning of the tithable year for tree fruit: Calculating the tithe on fruit starts again for fruit that sets after that date.
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Purim is just around the corner. Your congregation is making plans for the celebration, whether those plans include a carnival or a spiel, there is a sense of excitement in the air. These festivities are rooted in the Bible, more specifically in M’gillat Esther.
Every story has its music. The story of Esther, told on Purim, has music – the cantillation of the Megillah (scroll of Esther). But every piece of music also has its story. This essay will share some of the fascinating story behind how we chant parts of the Megillah.
In my household, Purim has been the holiday in which I have taken something “traditional” and turned in on its head!
Here is the quintessential Jewish question: How do we emulate God? We are told that we were created by God. We are told that we have a divine spark within us.
Every year, the season of reflection and renewal is culminated by the celebration of Simchat Torah (literally “the rejoicing of the Torah”).
I did not have a typical Reform Movement upbringing, and would say that the three years I lived on an island in Alaska are probably most emblematic of that.