When Jewish Cemeteries Rock: My Moroccan Lag BaOmer Adventure
I had always thought of Jewish cemeteries as solemn places – but that was before going to a hilloula (festivity) 30 years ago in the Moroccan town of Ouazzane on Lag BaOmer, the Jewish holiday that falls on the 33rd day between Pesach and Shavuot.
Who Is Rich? Those Who Are Happy With What They Have
Parashat B'haalot'cha takes up the issue of the perils of materialism that Rabbinic interpreters found implicit in a verse from last week's portion, Numbers 6:24, "The Eternal bless you [with possessions] and protect you [from your possessions possessing you]." An incident occurring in t
L’dor Vador
From the time of the wilderness wanderings, the Levites formed an important part of the Israelite socio-economic structure.
I Will Shelter You
Way back in July 1990, when my daughter Katie was two years old, Ellen turned to our little girl and said, "Tell Daddy something he doesn't know." Katie whispered, smiling shyly, "Today is Mommy's birthday." Can you say doghouse?
How Do We Make God Holy?
The point of being Jewish is to have a relationship with God. Yet, a relationship implies a certain give and take, and there is precious little in the Torah that talks about what we have that God could possibly need. What can we give to God?
Tearing a Hole in Being
At the end of Parashat Emor, a disturbing incident is related. In the heat of a fight, a man curses God and is stoned to death for blasphemy (Leviticus 24:10-23). It is understandable that readers may be repulsed by this narrative, and shocked and angry to find it in the Torah.
Bo for Tots: The Importance of Keeping Our Promises
A guide to help adults learn how to engage young children in a discussion about this week’s Torah portion.
Mimouna, a Unique Moroccan Jewish Tradition
Is Time Ours or Is It God's?
In Parashat Emor, the verses in Leviticus 23:1-44 name and describe the sacred times of the Jewish calendar: Shabbat, Rosh HaShanah, Yom Kippur, and the Pilgrimage Festivals of Pesach, Shavuot, and Sukkot. Time becomes a holy thing, and the "normalcy" of time — of one day being no different than any other — is forever differentiated by the weekly Sabbath and by these special festive days.