Galilee Diary: Why is This Night Different?
"Tu" (the Hebrew abbreviation of 15th) in the month of Shvat was set (Hillel's opinion generally overrules Shammai's) as the beginning of the tithable year for tree fruit: Calculating the tithe on fruit starts again for fruit that sets after that date.
Tu BiSh’vat: Resources
In a few weeks we will be celebrating Tu BiSh’vat. There are numerous approaches you could take in planning your celebration.
Happy Tu BiShvat: Environmental Responsibility in the Berkshires
Galilee Diary: Galilee encounters
Tu BiSh'vat: A Personal Reflection
While we have been having a relatively warm winter in the United States, it cannot compare to what winter is like in Israel. It is the rainy season there, the time of year that Israel greens up, with cooler temperatures and rain (which feels like a miracle every time I experience it) in bet
Planting and Parenting: The Lessons of Tu BiShvat
Here is the quintessential Jewish question: How do we emulate God? We are told that we were created by God. We are told that we have a divine spark within us.
True Leadership Knows No Limits: People with Disabilities and Parashat B'shalach, Shabbat Shira
The Mystery of the Fifth Cup: Why Elijah?
Rabbi Simeon J. Maslin reveals why, of all our biblical luminaries, it is Elijah who visits our homes on Passover, and why we welcome the prophet to our seder table with his own dedicated cup of wine.
For Those Whose Exodus Continues Today
For more than 3,000 years, Jews have gathered to retell the story of Passover and celebrate our deliverance from slavery in Egypt. In the Book of Exodus, we are not only told to observe Passover (Exodus 12: 17); we also are taught that, “In every generation all of us are obliged to regard ourselves as if we ourselves went forth from the land of Egypt” (Exodus 13:8). We must not only gather for seder and replace chametz with matzah, but we also must take ownership of the Passover narrative and experience it anew each year.
Women and Gender in the Israeli Reform Haggadah
When two colleagues and I created the Israeli Reform haggadah in 2009, we were well aware of the tension between the significant role of women in the Passover story and the relatively little written about them in the haggadah. Because invisible lines of connection bind seder participants to the history of the Jewish people and to the traditions of individual families, ethnic groups, and their own personal heritage, we felt compelled to make the haggadah gender inclusive and to incorporate the stories of women from throughout Jewish history and today.