How to Host a Sephardic Seder
A temple member told us about a women's seder at a nearby sisterhood where the theme was Sephardic customs and food. It sounded like an interesting idea, something different. But what to serve?
The Most Unusual Seder I've Ever Attended
I’ve attended many seders in the U.S. and several other countries during my 60 years. Some have been memorable, and others have been, well, slightly less memorable, fusing into an abstract painting in my mind.
A Blessing for Tu BiShvat
We who have become cynical,
Hard shelled,
Whom life has raised its tough first
Of despair and
Disappointment and heartache
And grief,
We who have learned to protect our souls
And toughen our hearts
To avoid more anguish
To stop the flow of tears
Tu BiSh'vat: A Time to Celebrate Environmental Justice
There are many reasons to celebrate Tu BiSh’vat this year, as this has been an exciting year for environmental justice.
Shehecheyanu
Recite this blessing the first time you do something each Jewish calendar year (e.g., the first night of Hanukkah when you light the menorah), and to mark joyous occasions.
Chicken Fesenjan with Walnuts and Pomegranate Syrup
This very famous Persian dish is considered a festive dish served for important occasions.
The Four Children: A Racial Justice Haggadah Insert
Matzah in the Realm of Paradox
The Torah reading for the first day of Pesach, which falls on Shabbat this year, comes from chapters 12 and 13 of the Book of Exodus, and discusses one of the most well-known topics of the holiday — matzah. We find the multiple commandments to both refrain from all chametz (leavened foods) and to eat matzah, in verses 15-20 of chapter 12. Then, we hear the familiar "historical" reason why the Israelites "baked unleavened cakes of the dough that they had taken out of Egypt . . . since they had been driven out of Egypt and could not delay; nor had they prepared any provisions for themselves" (Exodus 12:39).
Galilee Diary: Why is This Night Different?
"Tu" (the Hebrew abbreviation of 15th) in the month of Shvat was set (Hillel's opinion generally overrules Shammai's) as the beginning of the tithable year for tree fruit: Calculating the tithe on fruit starts again for fruit that sets after that date.