We Get to Be Jewish
Growing up the child of a Jew-by-choice, everything about Judaism was a choice for us. For my mother, Judaism was a gift. She felt very proud to count herself among the Jewish people. She felt blessed to have the opportunity to do Jewish things.
Giving Thanks for #GivingTuesday
Thanksgiving used to be a day unto itself; now we have a whole Thanksgiving season! Americans' shopping habits brought us catchily-named, add-on "holidays" like Black Friday, Small Business Saturday, and Cyber Monday.
Shabbat Blessings: Psalm 126 - Shir Hamaalot
On Shabbat, holidays and at certain other festive meals, begin Birkat HaMazon (grace after meals) with "A Pilgrim's Song."
Daily Blessings: Birkat HaMazon (Grace After Meals) - Short Version
Learn how to sing the blessings for grace after meals.
Daily Blessings: Birkat HaMazon (Grace After Meals) - Long Version
Chaverim vachaveirot n'vareich!
Who Is Rich? Those Who Are Happy With What They Have
Parashat B'haalot'cha takes up the issue of the perils of materialism that Rabbinic interpreters found implicit in a verse from last week's portion, Numbers 6:24, "The Eternal bless you [with possessions] and protect you [from your possessions possessing you]." An incident occurring in t
L’dor Vador
From the time of the wilderness wanderings, the Levites formed an important part of the Israelite socio-economic structure.
I Will Shelter You
Way back in July 1990, when my daughter Katie was two years old, Ellen turned to our little girl and said, "Tell Daddy something he doesn't know." Katie whispered, smiling shyly, "Today is Mommy's birthday." Can you say doghouse?
How Do We Make God Holy?
The point of being Jewish is to have a relationship with God. Yet, a relationship implies a certain give and take, and there is precious little in the Torah that talks about what we have that God could possibly need. What can we give to God?
Tearing a Hole in Being
At the end of Parashat Emor, a disturbing incident is related. In the heat of a fight, a man curses God and is stoned to death for blasphemy (Leviticus 24:10-23). It is understandable that readers may be repulsed by this narrative, and shocked and angry to find it in the Torah.