Is quinoa kosher for Passover?
Quinoa, a grain-like crop grown in South America, is not one of the grains considered chametz (wheat, barley, rye, oats, spelt, or their derivatives). Some medieval Ashkenazi rabbis ruled that kitniyot (legumes) could not be eaten during Passover because they could be confused with chametz products. Some authorities consider quinoa to be kitniyot, while others do not.
Who Is Rich? Those Who Are Happy With What They Have
Parashat B'haalot'cha takes up the issue of the perils of materialism that Rabbinic interpreters found implicit in a verse from last week's portion, Numbers 6:24, "The Eternal bless you [with possessions] and protect you [from your possessions possessing you]." An incident occurring in t
L’dor Vador
From the time of the wilderness wanderings, the Levites formed an important part of the Israelite socio-economic structure.
I Will Shelter You
Way back in July 1990, when my daughter Katie was two years old, Ellen turned to our little girl and said, "Tell Daddy something he doesn't know." Katie whispered, smiling shyly, "Today is Mommy's birthday." Can you say doghouse?
How Do We Make God Holy?
The point of being Jewish is to have a relationship with God. Yet, a relationship implies a certain give and take, and there is precious little in the Torah that talks about what we have that God could possibly need. What can we give to God?
Tearing a Hole in Being
At the end of Parashat Emor, a disturbing incident is related. In the heat of a fight, a man curses God and is stoned to death for blasphemy (Leviticus 24:10-23). It is understandable that readers may be repulsed by this narrative, and shocked and angry to find it in the Torah.
Bo for Tots: The Importance of Keeping Our Promises
A guide to help adults learn how to engage young children in a discussion about this week’s Torah portion.
Sadie’s Snowy Tu B’Shevat
Honoring the Innocent Victims of Conflict
The drama of Parashat Bo is mostly terrifying. The mounting confrontation between the Israelites – represented by Moses and Aaron (but really God) – and the Egyptians – represented by an unnamed Pharaoh – reaches its crescendo with the last three of the ten plagues. We should strive to remember all of the innocent victims on both sides of every conflict.