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Jewish Holidays

Learn about the Jewish holidays, their meanings, history, and rituals.

And Fly: A Poem for Counting the Omer

Stacey Zisook Robinson, z"l

Count your things.
Add them up.
Amass a pile of More.

Grab and gather
in forty-nine steps,
the firsts
of your herd,
your horde
your heart.
Count them
in countless succession:

How Social Media Helps Me Keep Track of Jewish Time

Jane E. Herman

When someone asked a friend of mine what his daughter enjoys most about living in Israel, he explained that she loves the way the country’s secular rhythms synch seamlessly with religious time in a way that doesn’t happen in North America. By way of example, he described Shabbat and holidays as characterized by closed shops, quiet streets, and low-key television programming.

A Blessing for Tu BiShvat

Rabbi Michael Adam Latz

We who have become cynical,
Hard shelled,
Whom life has raised its tough first
Of despair and
Disappointment and heartache
And grief,
We who have learned to protect our souls
And toughen our hearts
To avoid more anguish

Tu BiSh'vat: A Time to Celebrate Environmental Justice

Rachel Landman

There are many reasons to celebrate Tu BiSh’vat this year, as this has been an exciting year for environmental justice.

Nipping it in the Bud

Barbara Lerman-Golomb

This blog post originally appeared on the Huffington Post.

Tu BiShvat Videos

Learn more about the Jewish holiday of Tu BiShvat with these videos.

Tu BiShvat: Customs and Rituals

The Jewish mystics of the 17th century, the Kabbalists, created a special ritual—modeled after the Passover seder—to celebrate God's presence in nature. Today in modern Israel, Tu BiShvat has become a national holiday, a tree planting festivaTu BiShvat is not mentioned in the Torah. Scholars believe the holiday was originally an agricultural festival, corresponding to the beginning of spring in Israel. But a critical historical event helped Tu BiShvat evolve from a simple celebration of spring to a commemoration of our connection to the land of Israel. After the destruction of the Second Temple in 70 C.E. and the exile that followed, many of the exiled Jews felt a need to bind themselves symbolically to their former homeland. Tu BiShvat served in part to fill that spiritual need. Jews used this time each year to eat a variety of fruits and nuts that could be obtained from Israel. The practice, a sort of physical association with the land, continued for many centuries.l for both Israelis and Jews throughout the world