Vegetarian Mushroom Barley Soup
One favorite dish of the Ashkenazim that survived the move from the shtetl to North America was the hearty mushroom-potato-barley soup called krupnick.
Galilee Diary: Why is This Night Different?
"Tu" (the Hebrew abbreviation of 15th) in the month of Shvat was set (Hillel's opinion generally overrules Shammai's) as the beginning of the tithable year for tree fruit: Calculating the tithe on fruit starts again for fruit that sets after that date.
Happy Tu BiShvat: Environmental Responsibility in the Berkshires
Planting and Parenting: The Lessons of Tu BiShvat
Here is the quintessential Jewish question: How do we emulate God? We are told that we were created by God. We are told that we have a divine spark within us.
How to Make Your First Tu BiShvat Seder Meaningful and Fun
“Treat the Earth well. It was not given to you by your parents, it was loaned to you by your children”
Taking a Breath for Life: the Union for Reform Judaism's Actions to Build Resilience
Being Jewish in Indonesia
The way that Reform Judaism has taken the texts of our tradition, with the traumas of our past, to create a transformative responsibility to pursue social justice is a point of pride for me in my Jewish identity. So, when I was asked not to mention that I a
Remembering Holocaust Victims and Heroes with Music
In North America, Holocaust remembrance services and programs often include special musical selections in memory of people lost during the war and in honor of those who fought against the Nazis. Such music is profound and varied, and often was used as a vehicle of resistance. For example, “Zogt Nit Keynmol” (“Never Say That You Have Reached the Final Road”) was written in April 1943 in reaction to news of the Warsaw Ghetto uprising. Composed in Vilna by underground fighter Hirsh Glick and set to a Soviet cinema tune by Dmitri and Daniel Pokrass, the song spread like wildfire throughout Eastern Europe, becoming the official hymn of the partisan brigades.
Lessons of Nuremberg: Stand Up to Hate and Remember Its Victims
Yom Hashoah arrives this year on the eve of two historic anniversaries: the 80th anniversary of the coming into effect of the Nuremberg Race Laws, which served as prologue and precursor to the Holocaust, and the 70th anniversary of the Nuremberg Trials, which served as the foundation for the development of contemporary international human rights and humanitarian law. We must ask ourselves two questions: What have we learned? What must we do?