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Lag BaOmer Is a Time to Connect with Our Ancestors

Howard and Lauren Lev

May 26th will mark the Jewish festival of Lag BaOmer which – like, Shavuot and Hanukkah – is not mentioned in the Torah.

A Playlist for the Omer: The Journey from Liberation to Revelation

Rabbi Steven Moskowitz

We find ourselves in the midst of the Omer, when we count off the days, and weeks, in between Passover and Shavuot. Last week, we celebrated the 33rd day of the Omer: Lag BaOmer. The journey begins with our liberation from Egypt. It concludes with the giving of the Torah on Mount Sinai.

an Israeli Falafel often eaten by Americans during Yom HaZikaron and Yom HaAtzmaut

Falafel (Chickpea Patties)

Falafel is sold on street corners in every city and town in Israel.

Israeli Shishlik (Grilled Skewered Meat)

Shishlik (Meat Kabobs)

The simple method of preparing meat on an open grill goes back to ancient biblical times.

Kichlach (cookies)

Derived from central Europe, the popular kichlach (Yiddish for "cookies") are to be found in many of the packages prepared by parents for their children serving in the Israeli military.

A Blessing for Tu BiShvat

Rabbi Michael Adam Latz

We who have become cynical,
Hard shelled,
Whom life has raised its tough first
Of despair and
Disappointment and heartache
And grief,
We who have learned to protect our souls
And toughen our hearts
To avoid more anguish

Tu BiSh'vat: A Time to Celebrate Environmental Justice

Rachel Landman

There are many reasons to celebrate Tu BiSh’vat this year, as this has been an exciting year for environmental justice.

Nipping it in the Bud

Barbara Lerman-Golomb

This blog post originally appeared on the Huffington Post.

Tu BiShvat Videos

Learn more about the Jewish holiday of Tu BiShvat with these videos.

Tu BiShvat: Customs and Rituals

The Jewish mystics of the 17th century, the Kabbalists, created a special ritual—modeled after the Passover seder—to celebrate God's presence in nature. Today in modern Israel, Tu BiShvat has become a national holiday, a tree planting festivaTu BiShvat is not mentioned in the Torah. Scholars believe the holiday was originally an agricultural festival, corresponding to the beginning of spring in Israel. But a critical historical event helped Tu BiShvat evolve from a simple celebration of spring to a commemoration of our connection to the land of Israel. After the destruction of the Second Temple in 70 C.E. and the exile that followed, many of the exiled Jews felt a need to bind themselves symbolically to their former homeland. Tu BiShvat served in part to fill that spiritual need. Jews used this time each year to eat a variety of fruits and nuts that could be obtained from Israel. The practice, a sort of physical association with the land, continued for many centuries.l for both Israelis and Jews throughout the world