I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Every year, the season of reflection and renewal is culminated by the celebration of Simchat Torah (literally “the rejoicing of the Torah”).
I did not have a typical Reform Movement upbringing, and would say that the three years I lived on an island in Alaska are probably most emblematic of that.
While my neighbors were putting their Christmas trees to the curb, in what seems like a ritual of replacement, I was preparing to plant for Tu BiShvat.
Tu BiShvat is a reminder that we spend our lives planting seeds. Time and effort are needed for our efforts to bear fruit. Wait patiently. One day, like the seed, we will be blessed.
I like the symmetry of the concept of return.
I like the idea that, no matter how linear we think we are, or time is, or God is, we tend to find a way back. Even God recognizes this view: Why else create t’shuvah (repentance) before ever creating the heavens and the earth?
One of the great paradoxes of being an American Reform Jew who chose to make aliyah (move to Israel) is that the whole concept of majority and minority is turned on its head. One the one hand, as a Jew, I am culturally and ethnically now part of the majority.
I consider myself an environmentalist. I write about the earth, think about the earth, care about the earth. I wrote my rabbinical thesis partly on Judaism and the environment, and I helped found en environmental advocacy committee in my synagogue.