Thanks to social media and electronic devices you can check in on Foursquare and read the Mishkan T'filah prayer book on a handheld device at the same time. Yet for all the modern inventions, the Torah remains unaffected.
"Tu" (the Hebrew abbreviation of 15th) in the month of Shvat was set (Hillel's opinion generally overrules Shammai's) as the beginning of the tithable year for tree fruit: Calculating the tithe on fruit starts again for fruit that sets after that date.
I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.
Here is the quintessential Jewish question: How do we emulate God? We are told that we were created by God. We are told that we have a divine spark within us.
Every year, the season of reflection and renewal is culminated by the celebration of Simchat Torah (literally “the rejoicing of the Torah”).
I did not have a typical Reform Movement upbringing, and would say that the three years I lived on an island in Alaska are probably most emblematic of that.
I like the symmetry of the concept of return.
I like the idea that, no matter how linear we think we are, or time is, or God is, we tend to find a way back. Even God recognizes this view: Why else create t’shuvah (repentance) before ever creating the heavens and the earth?
One of the great paradoxes of being an American Reform Jew who chose to make aliyah (move to Israel) is that the whole concept of majority and minority is turned on its head. One the one hand, as a Jew, I am culturally and ethnically now part of the majority.
We read the entire Torah over a year, beginning the cycle on the same week as Simchat Torah. The Torah is divided into 54 portions – or parashiyot – and, generally, one portion is read each week on Shabbat.