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Torah cannot be Torah without us; it needs us. Therefore, we must read it, we must study it, we must discuss it and debate it. We must carry it. We must dance among its verses, discovering ourselves in its chapters.
The Jewish mystics of the 17th century, the Kabbalists, created a special ritual—modeled after the Passover seder—to celebrate God's presence in nature. Today in modern Israel, Tu BiShvat has become a national holiday, a tree planting festivaTu BiShvat is not mentioned in the Torah. Scholars believe the holiday was originally an agricultural festival, corresponding to the beginning of spring in Israel. But a critical historical event helped Tu BiShvat evolve from a simple celebration of spring to a commemoration of our connection to the land of Israel. After the destruction of the Second Temple in 70 C.E. and the exile that followed, many of the exiled Jews felt a need to bind themselves symbolically to their former homeland. Tu BiShvat served in part to fill that spiritual need. Jews used this time each year to eat a variety of fruits and nuts that could be obtained from Israel. The practice, a sort of physical association with the land, continued for many centuries.l for both Israelis and Jews throughout the world
In Eastern Europe, it was customary at a child’s first Torah lesson to write the Hebrew alphabet in honey on the child’s slate, and giving it to the child to lick off; In this way, would the child always associate sweetness with Torah study and Simchat Torah.
Too cold to plant a tree outside? This tree can be the centerpiece at your Tu BiShvat party. Most materials can be found at your local craft shop (and, of course, a quick stop at your local candy store!)
Celebrate the New Year of the Trees by making recycled paper using a blender or food processor.