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Do we literally read the entire Torah in one year, starting on Simchat Torah?

Answered by

Rabbi Victor S. Appell

We read the entire Torah over a year, beginning the cycle on the same week as Simchat Torah. The Torah is divided into 54 portions – or parashiyot – and, generally, one portion is read each week on Shabbat.

Reflecting on Simchat Torah

Howard Lev

Thanks to social media and electronic devices you can check in on Foursquare and read the Mishkan T'filah prayer book on a handheld device at the same time. Yet for all the modern inventions, the Torah remains unaffected.

Rethinking the Holy Days

Rabbi Donald Kunstadt

I’ve come to the conclusion we need to change the date of Simchat Torah. Our Jewish festivals must be re-envisioned as inspirational community gatherings of joyful spiritual Jewish celebration. Every single festival needs to be a time of great community involvement and meaning.

Celebrate Torah

Rabbi P.J. Schwartz

Every year, the season of reflection and renewal is culminated by the celebration of Simchat Torah (literally “the rejoicing of the Torah”).

Drawing Near to Torah

Debbie Niederman

I did not have a typical Reform Movement upbringing, and would say that the three years I lived on an island in Alaska are probably most emblematic of that.

Congregation Children of Israel March with Torah Scrolls on Simchat Torah

Sh'mini Atzeret and Simchat Torah: History

As Sukkot comes to an end, we encounter additional special days in the Jewish calendar: Sh’mini Atzeret and Simchat Torah

Sh'mini Atzeret and Simchat Torah: Customs and Rituals

The symbolic message of the customs associated with Simchat Torah emphasize that the Torah represents our heritage and history, and links Jews to each other over many generations.

Tu BiShvat: Customs and Rituals

The Jewish mystics of the 17th century, the Kabbalists, created a special ritual—modeled after the Passover seder—to celebrate God's presence in nature. Today in modern Israel, Tu BiShvat has become a national holiday, a tree planting festivaTu BiShvat is not mentioned in the Torah. Scholars believe the holiday was originally an agricultural festival, corresponding to the beginning of spring in Israel. But a critical historical event helped Tu BiShvat evolve from a simple celebration of spring to a commemoration of our connection to the land of Israel. After the destruction of the Second Temple in 70 C.E. and the exile that followed, many of the exiled Jews felt a need to bind themselves symbolically to their former homeland. Tu BiShvat served in part to fill that spiritual need. Jews used this time each year to eat a variety of fruits and nuts that could be obtained from Israel. The practice, a sort of physical association with the land, continued for many centuries.l for both Israelis and Jews throughout the world

Tu BiShvat: History

Although the celebration of Tu BiShvat has a long and varied history, the theme most commonly ascribed to the holiday today is the environment.

On Simchat Torah, We Turn and Turn Again

Stacey Zisook Robinson, z"l

I like the symmetry of the concept of return.

I like the idea that, no matter how linear we think we are, or time is, or God is, we tend to find a way back. Even God recognizes this view: Why else create t’shuvah (repentance) before ever creating the heavens and the earth?